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Saint Maria Faustina Kowalska . Faustina to the world to turn to His mercy. In it, we are reminded to t.. Read more$1. 5. 9. Buy Now. Toward a New Doctor of the Church: Saint Maria Faustina Kowalska. The following was prepared by renowned experts in the writings and spirituality of St. Faustina: Robert Stackpole, STD, director, John Paul II Institute of Divine Mercy; Rev.

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Kazimierz Chwalek, MIC, provincial superior of the Congregation of Marian Fathers of the Immaculate Conception; and Rev. Seraphim Michalenko, MIC, vice- postulator of the Cause for the Canonization of St. Maria Faustina Kowalska. In times of great spiritual struggle, historical periods marked by moral and spiritual confusion and mounting persecution of the Church, the Lord in his mercy raises up faithful servants to proclaim afresh, by word and deed, the .

By the extraordinary witness of their life and writings, these special saints are given to us as beacons of hope to light the way for us, and guide us through the darkness. For example, when the heresy of Pelagianism threatened the purity of the Gospel, and the barbarian hoards were hammering on the gates of the cities of the Roman Empire, God raised up his faithful servant, St.

Augustine of Hippo, as a champion of the true faith, and a light of hope for the . Catherine of Siena. By her powerful proclamation of the Gospel in word and deed, she enabled God's People to find a safe passage through the storm. We believe that St. Maria Faustina Kowalska (1. God to our time. By the extraordinary witness of her life and writings, she has brought the Church to a deeper awareness God's merciful love, opened multitudes to a regenerating and transformative experience of Divine Mercy, and pointed the way forward to the New Evangelization. For this reason, in his homily on Divine Mercy Sunday in 2.

Pope St. John Paul II did not hesitate to say of her: The elevation to the honors of the altar of this humble religious, a daughter of my land, is not only a gift for Poland, but for all of humanity. Indeed, the message she brought is the appropriate and incisive answer that God wanted to offer to the questions and expectations of our age, marked by terrible tragedies .. Divine Mercy! This is the Easter gift that the Church receives from the risen Christ and offers to humanity at the dawn of the third millennium.(1)For these reasons, we also believe that St. Maria Faustina Kowalska, .

It would light a beacon of hope for a world wandering in the dark: the darkness of the relentless advance of secularism, which seeks to remove all traces of God and all reminders of His love from culture and society, and the darkness of anxiety and hopelessness, as humanity seeks to find its own way without God's help. Our Lord, through St. Faustina, has offered humanity an altogether different path: .

From this sea of mercy graces flow out upon the whole world. I have opened My Heart as a living fountain of mercy.

Let all souls draw life from it. These writings must exhibit both depth of doctrinal understanding, and fresh insight into the mysteries of the faith.(3) In 1. St. Theresa of Avila and St. Catherine of Siena Doctors of the Church, Pope Paul VI discussed three additional criteria, implicit in the old: the saint's message should have both current and permanent value, he or she must have borne witness to the faith in life, and the person's testimony must have a spiritual and mystical character that inspires others. We believe that St. Faustina admirably fulfills all of these criteria. Let us reflect upon each one, and see how Sr.

Faustina fulfills them all in an exceptional way. I. Holiness of Life: St. Faustina's Lived Witness to God's Merciful Love. Although blessed to receive many private and prophetic revelations from God in the form of apparitions, visions and locutions, it was not primarily these special charisms in which her holiness consisted.

Rather, as St. Faustina herself wrote in her Diary, entry 1. Neither graces, nor revelations, nor raptures, nor gifts granted to a soul make it perfect, but rather the intimate union of the soul with God.

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These gifts are merely ornaments of the soul, but constitute neither its essence nor its perfection. My sanctity and perfection consist in the close union of my will with the will of God.(4) a)Her intimacy with God and compassion for the poor. This intimate union with God was manifested in the life of Helena Kowalska from an early age. While praying in her parish church at the age of seven, Helena felt herself called to a more perfect way of life. Even as a child, she was graced with an extraordinary piety, and a special compassion for the poor and suffering. At age 1. 2, for example, she dressed herself in poor clothing and went begging from door to door to obtain alms for the destitute. One time she made little dolls out of paper and sold them in a raffle to help the poor.(5) As a teenager working as a .

When the priest came .. She always wanted to bring people to God.(6) This charitable intention to bring relief to those both spiritually and materially poor only grew more intense after she entered religious life. For example, in her Diary (entry 1. Watch Psycho Online Mic. Lord called her to reflect His compassionate Heart in all that she did.

Sister Faustina was known in her religious order for her cheerfulness, her sincerity, and her hard- working nature: . In fact, she was so well respected by her peers that she earned from them the nickname . Faustina also suffered from the misunderstanding and malicious gossip of her fellow sisters, especially when news of her special revelations from the Lord began to . Nevertheless, through it all she remained determined to follow the Lord's will (confirmed for her by her spiritual director, Bl. Michael Sopocko) to have the Image of the Divine Mercy painted according to Christ's instructions, and the Feast of The Divine Mercy established for the universal Church. Faustina also suffered terribly from a long, and ultimately fatal struggle with tuberculosis (both of the lungs and the intestines).

Yet she offered up all her emotional and physical sufferings from this struggle, in union with Christ's own sacrifice on the Cross, for the salvation of others. She wrote: I want to be transformed into Jesus in order to be able to give myself to souls ..

I absorb God into myself in order to give Him to souls .. Transform me into Yourself, O Jesus, that I may be a living sacrifice, and pleasing to You. I desire to atone at each moment for poor sinners (Diary, 1. At one point in her life, St. Faustina offered to the Lord all the consolations she received from her intimate union with God, and asked in return for all the fears and terrors that poor sinners experience in order to obtain for them the grace of conversion (Diary, 3.

Finally, at the end of her life, she renewed the offering of herself as a redemptive sacrifice, in union with Christ, in view of the terrible sufferings she had to endure from her terminal illness: O my Jesus, may the last days of my exile be spent totally according to your most holy will. I unite my sufferings, my bitterness, and my last agony itself to Your Sacred Passion; and I offer myself for the whole world to implore an abundance of God's mercy for souls (Diary, 1.

In short, throughout her life, St. Faustina's central concern was always to manifest the merciful love of God in all that she said and did: O my Jesus, each of your saints reflects one of Your virtues; I desire to reflect Your compassionate Heart, full of mercy; I want to glorify it. Let Your Mercy, O Jesus, be impressed upon my heart and soul like a seal, and this will be my badge in this and the future life (Diary, 1.

II. Eminence of Doctrine: St. Faustina's Depth of Theological and Mystical Insight.

In his homily at the Mass for the declaration of St. Therese of Lisieux as a . John Paul II summarized what the Church means by the . Faustina's writings fulfill all of these criteria at once: Catholic orthodoxy, depth of understanding, and fresh insights into divinely revealed truth.